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What is “Namavali”?
How did it evolve ? Over a period, the guest pilgrims
and host priests developed binding connections Anunwritten system
developed eventually and the host families of priests
got rights to perform rites for specific groups
of guest families. This system is still prevalent. Even today,
on arrival at Trimbakeshwar, pilgrim can tell his family name and
then he would be guided to a particular priest, whose family has
been performing rites for the pilgrim’s family and his forefathers. The
host Brahmin priest is called as “Teerthopadhyay”. In fact, the
system of keeping such records is common all over India. However
the record books take different names
in different regions. Before the invention of a writing paper,
Bhoorjapatra - a leaf of a tree named Bhoorja was used for writing. Lac
was used as ink and thin, hollow, wooden sticks resembling bamboo
stems were used as pens to write. The What does it content ? Namavali includes names of men in the family. Daughters names are also written down.However, after the daughters get married, as per the Hindu tradition, they adopt husband’ family name. The married daughters family names are not included in this record. Names ofthe new born babies and the daughter-in-laws in the family are recorded. Change of address, immigration to different place , change of occupation etc. are also recorded. System of record maintainance With the growth of the population and availability of transport facilities, the number of pilgrims increased tremendously. This resulted in more systematic method of keeping Namavali records. They used to be initially written in daily records and then transferred to the main record. The records were classified as East, West, South and North regions of India and further Statewise, Zillawise etc. Family names were recorded alphabetically. Under the name of a city or small town, the list of families in that city or town can be traced. If there are a number of families in this list, they were further classified as per the “Chaturvarna” - classification as per cast. Since these records were maintained very systematically, it was very easy to access any family name in the records. Improtance of 'Namavali' Of late, the number of visitors has increased incredibly. Often their visits are of few hours.So they do not insist on performing rites through their family “Teerthopadhyay”. Therefore Namavali’s significance has taken a back seat ,as far as the visitors are concerned. However this does not lessen the importance of the incredible record preserved by the Brahmin priests for years together. Maintaining Namavali used to be the life time occupation of Brahmins and it used to earn them bread and butter. This record was so valuable that money lenders used to accept them as pledge and lend money against them. The records used to be passed on to the next generation as a valuable property, with a specific mention in the will. If the priest’s family had no offspring to pass on the record to, the records used to go to the nearest family of priests and they had the responsibility to look after the family of the donor priest. Namavali's current relevance Namavali is a valuable document
for historical references. Chhatrapati Shivaji Maharaj’s
handwriting is preserved in the records held by his family’s
Teerthopadhyay Shree Dherge Guruji. This
record is presently in the custody of the Archeology Department
of Government of Maharashtra. Like wise handwritings
of the eminent personalities like Shrimant
Peshwe, Mahatma Gandhiji, Jawaharlal Nehru, Lokmanya Tilak, Aacharya
Vinobaji Bhave, Vasudev Balwant Phadke, the famous industrialist Birla,
Jagatguru Shankaracharya etc. are also
preserved in Namavali.Since the records were kept and preserved
for over centuries, during British Raj, these
records were onsidered as legal proof in disputes of family relations,
heirs and property. Even today these records are
held as admissible proof in such disputes.
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